Peter wrote to the Christians in what is now Turkey, saying “Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.” (1 Peter 2:12)
Think about the pagans (or non-Christians) that we regularly come into contact with. Given that they’re not Christians, it’s quite unlikely that they’d know anything about how we worship or what doctrine we believe in. Those are things that they’d really only know if they attended church events with us. On the contrary, what they see of us is the day-to-day, mundane choices that we make in life. Non-Christians might not know which hymns we sing on a Sunday morning, but they know what car we drive (and how much we drive it). They might not know what topic we covered in Sunday school, but they know what food we eat (and how much we eat it). They might not know our opinions on the fall of man and the salvific work of Christ, but they know how we treat our misbehaving kids in the grocery store and how we deal with a difficult client at work. These little things that we might not even give a second thought to go a long way toward informing non-Christians about who we are and what we believe.
The purpose of this Bible study has been to focus primarily on the environment – what the Bible says about it and how we as believers should think about it. But it’s important to know also what non-Christians have in mind when they consider environmental issues, because more often than not, no matter why the non-Christian is interested in these issues (whether they think it’s because we’re all connected to some great Mother Earth or because they recognize that environmental issues today have physical repercussions to the future of humanity), there are certain overarching values that environmentalists hold dear and that are intimately linked, in their minds, with living a moral life.
One of these is justice. In the mind of the environmentalist, pollution is not just a nasty by-product of industrialization, it’s morally wrong. It causes sickness, deformities, even death. People who are being polluted against their will (such as those whose drinking water has been affected by a nearby factory or children growing up in high traffic areas with higher rates of asthma) are the recipients of injustice. And those who contribute to that injustice are themselves unjust. So when a non-Christian sees a Christian who doesn’t seem to care about pollution, they believe right away that Christians have no care for justice. Whether accurate or not, that is the perception.
Another important value environmentalists hold to is love. They tend to get mushy gushy when they talk about it (“We are all connected.” “We are all children of the Earth Mother.”) but the value itself, love for one another, is admirable. [D] All people hold love to be important. Whether it's family, friends, faith or even the environment, everybody values some thing greatly.[/D] So think of what they see when their Christian neighbors spray pesticides on the peach tree in their own yard and the poisons float down onto the non-Christian’s raspberry bushes. The environmentalist non-Christian is immediately convinced that the Christians don’t even take seriously their own belief that they should “love their neighbor” because they didn’t take into consideration the damage their actions would cause to their neighbor.
So as you read through the following Scripture passages and examples from current news stories, put yourself in the shoes of your non-Christian neighbors. What values do they see in you as they’re reflected in your day-to-day decisions and activities – especially as they pertain to the environment? How does your church come across to environmentalists who live in the same neighborhood and see the regular meetings and activities of the church body?
I don't like the intro to the fifth paragraph. As soon as I read it I had that scene from "Amadeus" in my head. It's kind of a weak lead in to the topic at hand. And it is a very broad brush which can mistakenly reinforce the stereotype rather than play on it.
ReplyDeleteHow about something else along the lines of:
Pretty much all people hold love to be important. Whether it's family, friends, faith or even the environment, everybody values some thing greatly.
yeah, that's the paragraph that hit me between the eyes when i reread the intro. after a 2 week hiatus.
ReplyDeleteso your suggestion would fit in right before, "so think of what they see when..." ?
btw, i was thinking of this exact thing yesterday when i was trying to make a phone call and the neighbor was mowing his lawn with a gas powered mower. every time i'd hang up, he'd stop the machine to empty out the grass or something. as soon as i'd make another call, he was running it. it was uncanny.
i'm pleased to think that when i mow the grass, all the neighborhood hears is the scissory sounds of the reels rubbing against each other cutting the grass up. *stops and takes a moment to feel proud of her environmental and neighbor friendly lawn mowing ways*
alrighty, i'm going to squeeze your change in and see what i think.
What do you think of the example itself?
ReplyDeletewhat scene from amadeus? i don't know if i've seen that.
ReplyDeleteI think it's definitely getting the point across even-handedly.
ReplyDeleteThere's a scene where Mozart, Emperor Joseph. Salieri, and the German composers are all debating Mozart's latest opera. Mozart is saying that it's full of "proper GERMAN virtues".
ReplyDelete(Paraphrasing)
Salieri: What are these German virtues? Being a foreigner, I'd love to learn.
Mozart: Love.
Salieri: Ah, yes, "love"! We Italians know nothing about "love". (laughs)
Mozart: No, I suppose you don't. With your stupid, fat couples on stage rolling around making eyes at each other! That's not love, that's rubbish.
ouch.
ReplyDeleteyes, the german's definitely proved their ability to "love their neighbors" in WWII, eh? i think everyone believes they've cornered the market on love.
Aside from the obvious "And there but by the grace of God go all of us", and not withstanding the fact that Saltzburg would have been (I think by then) part of the Holy Roman Empire, why didn't the film makers notice that Mozart would have been more likely to identify himself as Austrian rather than German? Or are we talking about "German" is in a more cultural "Germanic" sense?
ReplyDeletei'm working on this chapter again... finally... and as i reread this it doesn't make sense. the second sentence doesn't hold to the first one.
ReplyDeleteHow about:
Pretty much all people hold love to be important. Acts of kindness, thoughtfulness, and care for others are respected and admired universally.
The second sentence doesn't go with the first, I don't think. Love isn't an action, it's an attitude.
ReplyDeletean attitude that is shown, or not, via actions. the example speaks to that. dumping chemicals on my neighbors plants is a sign to them that i don't love them. the action shows the attitude.
ReplyDeleteok, so i followed this intro. with an article from the greeley (colorado) newspaper about air pollution and had some questions on that (addressing both the issues that arise from trying to meet government compliance levels -- namely huge costs to industry as well as automobile emissions requirements put upon residents, and the issues that arise from failure to meet the compliance levels -- increased health issues all up and down the front range from respiratory illnesses in particular). that's followed with an article on cyanide-based gold mining in southern colorado. (apparently there was a breach in a cyanide containment pond a few years back and it completely obliterated all life along a river for miles. ouch. so the local residents are understandably touchy about new mining coming in using cyanide.)
ReplyDeletethen i close with this paragraph. thoughts? (remember, my audience will generally be very pro-business, pro-capitalism folks who love to go fishing and hunting.)
When topics such as these are debated in the world, there are often sides drawn up between those who support business (for the sake of people’s jobs and livelihood) and those who support the environment (for the sake of the ecosystem and the people and animals that rely upon it). Both sides have merit, and yet rather than working together to come to an equitable solution, these two sides usually fight each other and often take each other to court on such issues. As Christians, however, we care both about people’s livelihoods and their health. We care both about people and the rest of God’s creation as well. We are uniquely positioned to see the needs and concerns of both sides and to seek solutions that will best glorify God, by protecting the creation that reflects God’s glory and respecting the people that find work and livelihood through the resources God has provided for us.
i agree with this statement. but i'm not sure how it fits in with loving your neighbor.
ReplyDeleteIt was more of a response to the statement that environmentalists love. It's kind of a non-statement since everybody loves something.
ReplyDelete